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The rise of Islam in the 7th century CE transformed the religious, political, and cultural landscape of the Middle East and beyond, giving birth to a rich and evolving tradition of Islamic art and architecture. Spanning continents—from the Arabian Peninsula to Spain, North Africa, and parts of Asia—this visual culture synthesized pre-Islamic, Byzantine, Persian, and regional elements into a distinct and influential artistic language.
The Prophet Muhammad established two of Islam’s holiest sites: the Mosque of al-Haram in Mecca (home to the Kaaba) and the Prophet’s Mosque in Medina. These became archetypes for mosque design, featuring key elements such as the mihrab (niche indicating the direction of Mecca), minaret (tower for the call to prayer), and expansive prayer halls. As Islam spread, new architectural expressions emerged across the Umayyad, Abbasid, and Fatimid caliphates.
One of the earliest monumental Islamic buildings is the Dome of the Rock in Jerusalem (late 7th century), whose Byzantine-influenced mosaics and centralized plan celebrate both Islam’s spiritual message and its dominance over earlier traditions. The Great Mosque of Damascus, built under the Umayyads, fused Roman, Christian, and Islamic forms, with intricate mosaics and a hypostyle prayer hall.
In Iraq, the Great Mosque of Samarra introduced the massive spiral minaret (malwiya), an iconic innovation in Islamic architecture. Further west, Islamic Spain flourished under the Umayyads of Córdoba, who constructed the Great Mosque of Córdoba—a landmark of Islamic design known for its double-arched columns, geometric precision, and gradual transformation into a cathedral after the Reconquista.
In Cairo, the Al-Azhar Mosque (972), founded by the Fatimids, became a major intellectual center and remains a key institution in Islamic scholarship. Its architecture reflects North African influences, with horseshoe arches and a spacious hypostyle hall for communal prayer. In Spain, Islamic rulers of al-Andalus created a golden age of art and architecture, most notably embodied in the Alhambra in Granada. With its intricate stucco decoration, muqarnas vaults, lush gardens, and poetic inscriptions, the Alhambra reflects the sophistication of Nasrid craftsmanship and a unique fusion of space, light, and geometry.
Islamic art emphasized aniconism (avoidance of figural representation in religious contexts) and instead flourished in geometry, calligraphy, and vegetal arabesques. Decorative arts—including ceramics, stucco, woodwork, and metalwork—reached exceptional refinement. Mosaics such as those in the Dome of the Rock dazzled with gold and glass tesserae. Luster-painted ceramics from Mesopotamia and Spain combined technical innovation with symbolic richness. Manuscripts like the Blue Qur’an and figural paintings in later Persian and Mughal traditions illustrate how visual expression in Islamic culture also included narrative and courtly scenes, especially in secular or scholarly contexts.
Islamic architecture not only preserved but also extended classical traditions, influencing Romanesque, Gothic, and later Renaissance architecture in Europe. The pointed arch—seen in the Great Mosque of Kairouan, the Al-Aqsa Mosque, and the Alhambra—anticipated similar innovations in Western architecture. Additionally, shared techniques and motifs, such as muqarnas, ribbed domes, and courtyard layouts, spread across Islamic territories and into Christian Spain and Sicily.
By the late medieval period, Islamic art and architecture had become a global phenomenon, richly varied by region yet unified by spiritual purpose and ornamental elegance. From Mecca to CĂłrdoba, from Samarra to Cairo, the early Islamic world constructed a legacy of sacred beauty and cultural resilience that continues to inspire to this day.